Sunday, August 12, 2012
60 is the New 40
I attended that and it was a lot of fun. The emcee introduced a few folks, we talked about words, there was a "mock" spelling bee (which only consisted of about 20 people getting up and being questioned on one word...._ and so on. And there were finger foods there - Chinese food to be precise. Don't know where they got it from or if they cooked it on site (Little America is a hotel and resort where people come to play golf among other things) but it was delish.
The spelling bee started at the ungodly hour of 8:30 am (Well...8:30 is not so ungodly but I had to get up at the ungodly hour of 6:30 to get there in time for registration, etc.) It started with 4 rounds of 25 words each - which was a Written Test.
The first 25 words were extremely easy. They asked words like "Greetings" and "Navel" and "Mince." I suppose a few might have been considered difficult... "Animus" and "Lacuna."
The second 25 words were equally easy, but I did miss MUGWUMP.
I assume they did this just to help everyone settle the nerves and get new people used to what was going on. People had trouble hearing some of the words (hey, they were all over 50 and most over 60) and the Pronouncer would come down and tell them the word face to face and have them say it back, etc. Indeed, the Pronouncer did an excellent job.
Third round was where they started asking the difficult words.
I missed:
QUESTIONARYINERCALATE
TUATARA
SKOSH
VIRIDITY
WIMBLE
The fourth round was the real killer. I only got 12 out of 25 right. I missed:
FELICIFIC
DOVEKIE
FLYTING
NAPERY
COTYLEDONARY
WELTSCHMERRZ
OPPUGNER
AECIOSPORE
SYNCYTIAL
KNUR
IRIDIUM
TUYERE
HYOSCYAMINE
I then stayed for the Oral rounds and was joined by one of my friends from my Scrabble Club. (I think an audience could have assembled for the Written rounds, too. There were chairs there and family were in them...but I think most people only wanted to come see the Oral rounds where you actually saw the speller's faces as opposed to their backs, etc.)
Two of the people I met last night at the reception made it to the Orals. One of them it was his first trip to the Bee and he was successful his first time out. Made it through about 10 rounds. (In the Orals, you miss two words and you're out.) Another one was an elderly woman from Minnesota who also got through about 10 rounds before being knocked out.
There were three sisters and a brother who had come as a sort of family reunion. The eldest sister made it to the Oral rounds but was bounced after only two rounds. This was too bad and it was because she was a bit unlucky - she got two 6-syllable words in a row while some of the others were getting much easier ones (but still, not ones I could have spelled). But she was disqualified along with several other people in the same round, so hopefully she didn't feel too bad.
The words in the Oral Rounds were extremely difficult. Several times more difficult than the toughest words in the final round of the Written.
But, had I studied for a year, I think I could have handled them.
And it is my intention to study for a year and get into the Orals next year.
So, why is the title of this blog entry 60 is thenew 40?
Because it is.
People are living longer. You don't want to outlive your money and more importantly you don't want to outlive your sense of enjoyment of life. And learning new things every day is enjoyment and keeps the mind active.
The AARP Spelling Bee is held every year, and it gives you an excellent reason to travel to Cheyenne and see The Cowboy State. You'll meet lots of interesting people.
You do have to study.
I studied very desultorily for about a month...combine all the time I studied and it was about 10 hours. Not nearly enough, but then, I'm a good speller so the Written Rounds were relatively easy - except for that killer last round.
Why learn words that you'll never, ever say in real life?Well, because they're interesting. And the concepts of what you'll learn, you can apply in other areas. So it's a win win.
So start planning to live a long, healthy, active, intellectual life, and do it now, however old you might be!
Wednesday, June 27, 2012
Native American Painters: Richard Aitson
Richard Aitson (born 1953) is a Kiowa-Kiowa Apache bead artist, curator, and poet from Oklahoma.
Background
Richard Aitson was born on December 26, 1953 in Anadarko, Oklahoma.His mother was the Kiowa traditionalist Alecia Keahbone Gonzales (1926–2011), who taught the Kiowa language at the University of Science and Arts of Oklahoma. Aitson's Kiowa name means "Buffalo Rider." His family has had many artistic accomplishments and he comes five generations of respected beadworkers.
Aitson attended the Kimball Union Academy in Meriden, New Hampshire; Oberlin College in Oberlin, Ohio; and the Institute of American Indian Arts in Santa Fe, New Mexico.
In 1976, Aitson produced documentaries for the Bicentennial Commission about Native American events. He worked at the Squash Blossom Gallery in Aspen, Colorado in 1979, which is where he first curated art shows. He has since curated many group shows, including "Winter Camp 2000" at the National Cowboy and Western Heritage Museum in Oklahoma City. He taught Native American literature at Anadarko High School and also taught at Bacone College as an Adjunct Professor of Art.
Beadwork
Aitson jumped into beadworking out of necessity. He was invited to joined the prestigious Kiowa Gourd Clan and had to learn beading to create his gourd dance regalia. Aitson describes his art as "contemporary-traditional" and he creates beaded dance regalia for the Native American community as well as bead art for fine art collectors and museums.He is known in particular for his fully beaded, functional cradleboards, but he also makes miniature cradleboards with extremely minute beads. "I am touched by the art of the World War years and the Reservation Era because in my opinion, that is when the finest Kiowa beadwork was produced," he writes. "Quality beads and supplies were extremely scarce, yet remarkable and ingenious beadwork that bridged the ancient and the future was quietly created."
Writing
Aitson writes poems inspired by traditional Kiowa oral history. His work, as Alan Velie writes, "combines the dream vision with animism to produce striking powerful imagery. He is inspired by Chilean poet Pablo Neruda.Exhibits and honors
In 1992, Aitson had a solo exhibition at the US Department of Interior's Southern Plains Indian Museum in Anadarko.His work has earned numerous awards, including the Red Earth Festival's Grand Award in 1997 and the Southwest Museum's Jackie Autry Purchase Prize in 2005.[9] Many examples of his work are part of the permanent collection at the Sequoyah National Research Center in Little Rock, Arkansas.Monday, May 28, 2012
The Spirit of 76
Archibald MacNeal Willard (August 22, 1836–October 11, 1918) was an American painter who was born and raised in Bedford, Ohio.
Willard joined the 86th Ohio Infantry in 1863 and fought in the American Civil War. During this time, he painted several scenes from the war and forged a friendship with photographer James F. Ryder. Willard painted The Spirit of '76 in Wellington, Ohio after he saw a parade pass through the town square. Willard also painted three murals in the main hall of the Fayette County courthouse in Washington Court House, Ohio: The Spirit of Electricity, The Spirit of Telegraphy, and The Spirit of the Mail.
Willard is buried in Wellington, Ohio at the Greenwood Cemetery. There is a Willard Drive in Bedford and a Willard Avenue in nearby Garfield Heights named after him.
Willard's most famous work is The Spirit of '76 (previously known as Yankee Doodle), which was exhibited at the Centennial Exposition. The original is displayed in Abbot Hall, Massachusetts, with several later variations painted by Willard exhibited around the country (including in the United States Department of State). Of note, he used his father as the model for the middle character of the painting.
Monday, May 21, 2012
I crave your indulgence
My mom's deaf as a post, my dad can't be bothered to get out of his chair, so I will be doing the entertaining - the chauffeuring and the talking and the communicating - for the next three days.
So I'll be posting back here Thursday.
Thanks for your patience.
Thursday, May 17, 2012
Franz Marc: Haystacks in the Snow
Source The Athenaeum
Saturday, May 12, 2012
Salvador Dali's Atomicus
Friday, May 11, 2012
Salvador Dali's Persistence of Memory
Description
The well-known surrealist piece introduced the image of the soft melting pocket watch.[2] It epitomizes Dalí's theory of "softness" and "hardness", which was central to his thinking at the time. As Dawn Ades wrote, "The soft watches are an unconscious symbol of the relativity of space and time, a Surrealist meditation on the collapse of our notions of a fixed cosmic order".[3] This interpretation suggests that Dalí was incorporating an understanding of the world introduced by Albert Einstein's Special Theory of Relativity. Asked by Ilya Prigogine whether this was in fact the case, Dalí replied that the soft watches were not inspired by the theory of relativity, but by the surrealist perception of a Camembert cheese melting in the sun.
Although fundamentally part of Dalí's Freudian phase, the imagery precedes his transition to his scientific phase by fourteen years, which occurred after the atomic bombings of Hiroshima and Nagasaki in 1945.
It is possible to recognize a human figure in the middle of the composition, in the strange "monster" that Dalí used in several period pieces to represent himself – the abstract form becoming something of a self-portrait, reappearing frequently in his work. The orange clock at the bottom left of the painting is covered in ants. Dalí often used ants in his paintings as a symbol for death, as well as a symbol of female genitalia.
The figure in the middle of the picture can be read as a "fading" creature, one that often appears in dreams where the dreamer cannot pinpoint the creature's exact form and composition. One can observe that the creature has one closed eye with several eyelashes, suggesting that the creature is also in a dream state. The iconography may refer to a dream that Dalí himself had experienced, and the clocks may symbolize the passing of time as one experiences it in sleep.
The Persistence of Memory employs "the exactitude of realist painting techniques" to depict imagery more likely to be found in dreams than in waking consciousness.
Versions
Dalí returned to the theme of this painting with the variation The Disintegration of the Persistence of Memory (1954), showing his earlier famous work systematically fragmenting into smaller component elements, and a series of rectangular blocks which reveal further imagery through the gaps between them, implying something beneath the surface of the original work; this work is now in the Dalí Museum in St. Petersburg, Florida, while the original Persistence of Memory remains at the Museum of Modern Art in New York City. Dalí also produced various lithographs and sculptures on the theme of soft watches late in his career. Some of these sculptures are the Persistence of Memory, the Nobility of Time, the Profile of Time and the Three Dancing Watches



